Colossians 3

If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. ² Set your mind on things above, not on things on the earth. ³ For you died, and your life is hidden with Christ in God. ⁴ When Christ who is our life appears, then you also will appear with Him in glory.
⁵ Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. ⁶ Because of these things the wrath of God is coming upon the sons of disobedience, ⁷ in which you yourselves once walked when you lived in them.
⁸ But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth. ⁹ Do not lie to one another, since you have put off the old man with his deeds, ¹⁰ and have put on the new man who is renewed in knowledge according to the image of Him who created him, ¹¹ where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.

Character of the New Man

¹² Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; ¹³ bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. ¹⁴ But above all these things put on love, which is the bond of perfection. ¹⁵ And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. ¹⁶ Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. ¹⁷ And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.

The Christian Home

¹⁸ Wives, submit to your own husbands, as is fitting in the Lord.
¹⁹ Husbands, love your wives and do not be bitter toward them.
²⁰ Children, obey your parents in all things, for this is well pleasing to the Lord.
²¹ Fathers, do not provoke your children, lest they become discouraged.
²² Bondservants, obey in all things your masters according to the flesh, not with eyeservice, as men-pleasers, but in sincerity of heart, fearing God. ²³ And whatever you do, do it heartily, as to the Lord and not to men, ²⁴ knowing that from the Lord you will receive the reward of the inheritance; for^[a] you serve the Lord Christ. ²⁵ But he who does wrong will be repaid for what he has done, and there is no partiality.

Job 31

Job 31

New King James Version (NKJV)

31 “I have made a covenant with my eyes;
Why then should I look upon a young woman?
² For what is the allotment of God from above,
And the inheritance of the Almighty from on high?
³ Is it not destruction for the wicked,
And disaster for the workers of iniquity?
⁴ Does He not see my ways,
And count all my steps?

⁵ “If I have walked with falsehood,
Or if my foot has hastened to deceit,
⁶ Let me be weighed on honest scales,
That God may know my integrity.
⁷ If my step has turned from the way,
Or my heart walked after my eyes,
Or if any spot adheres to my hands,
⁸ Then let me sow, and another eat;
Yes, let my harvest be rooted out.
⁹ “If my heart has been enticed by a woman,
Or if I have lurked at my neighbor’s door,
¹⁰ Then let my wife grind for another,
And let others bow down over her.
¹¹ For that would be wickedness;
Yes, it would be iniquity deserving of judgment.
¹² For that would be a fire that consumes to destruction,
And would root out all my increase.

¹³ “If I have despised the cause of my male or female servant
When they complained against me,
¹⁴ What then shall I do when God rises up?
When He punishes, how shall I answer Him?
¹⁵ Did not He who made me in the womb make them?
Did not the same One fashion us in the womb?

¹⁶ “If I have kept the poor from their desire,
Or caused the eyes of the widow to fail,
¹⁷ Or eaten my morsel by myself,
So that the fatherless could not eat of it
¹⁸ (But from my youth I reared him as a father,
And from my mother’s womb I guided the widow^[a]);
¹⁹ If I have seen anyone perish for lack of clothing,
Or any poor man without covering;
²⁰ If his heart^[b] has not blessed me,
And if he was not warmed with the fleece of my sheep;
²¹ If I have raised my hand against the fatherless,
When I saw I had help in the gate;
²² Then let my arm fall from my shoulder,
Let my arm be torn from the socket.
²³ For destruction from God is a terror to me,
And because of His magnificence I cannot endure.

²⁴ “If I have made gold my hope,
Or said to fine gold, ‘You are my confidence’;
²⁵ If I have rejoiced because my wealth was great,
And because my hand had gained much;
²⁶ If I have observed the sun^[c] when it shines,
Or the moon moving in brightness,
²⁷ So that my heart has been secretly enticed,
And my mouth has kissed my hand;
²⁸ This also would be an iniquity deserving of judgment,
For I would have denied God who is above.

²⁹ “If I have rejoiced at the destruction of him who hated me,
Or lifted myself up when evil found him
³⁰ (Indeed I have not allowed my mouth to sin
By asking for a curse on his soul);
³¹ If the men of my tent have not said,
‘Who is there that has not been satisfied with his meat?’
³² (But no sojourner had to lodge in the street,
For I have opened my doors to the traveler^[d]);
³³ If I have covered my transgressions as Adam,
By hiding my iniquity in my bosom,
³⁴ Because I feared the great multitude,
And dreaded the contempt of families,
So that I kept silence
And did not go out of the door—
³⁵ Oh, that I had one to hear me!
Here is my mark.
Oh, that the Almighty would answer me,
That my Prosecutor had written a book!
³⁶ Surely I would carry it on my shoulder,
And bind it on me like a crown;
³⁷ I would declare to Him the number of my steps;
Like a prince I would approach Him.

³⁸ “If my land cries out against me,
And its furrows weep together;
³⁹ If I have eaten its fruit^[e] without money,
Or caused its owners to lose their lives;
⁴⁰ Then let thistles grow instead of wheat,
And weeds instead of barley.”

1 Corinthians 1

1 Corinthians 1

New King James Version (NKJV)

Greeting

1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

² To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours:
³ Grace to you and peace from God our Father and the Lord Jesus Christ.

Spiritual Gifts at Corinth

⁴ I thank my God always concerning you for the grace of God which was given to you by Christ Jesus, ⁵ that you were enriched in everything by Him in all utterance and all knowledge, ⁶ even as the testimony of Christ was confirmed in you, ⁷ so that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ, ⁸ who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ. ⁹ God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord.

Sectarianism Is Sin

¹⁰ Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. ¹¹ For it has been declared to me concerning you, my brethren, by those of Chloe’s household, that there are contentions among you. ¹² Now I say this, that each of you says, “I am of Paul,” or “I am of Apollos,” or “I am of Cephas,” or “I am of Christ.” ¹³ Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?
¹⁴ I thank God that I baptized none of you except Crispus and Gaius, ¹⁵ lest anyone should say that I had baptized in my own name. ¹⁶ Yes, I also baptized the household of Stephanas. Besides, I do not know whether I baptized any other. ¹⁷ For Christ did not send me to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect.

Christ the Power and Wisdom of God

¹⁸ For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. ¹⁹ For it is written:

“I will destroy the wisdom of the wise,
And bring to nothing the understanding of the prudent.”^[a]

²⁰ Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? ²¹ For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. ²² For Jews request a sign, and Greeks seek after wisdom; ²³ but we preach Christ crucified, to the Jews a stumbling block and to the Greeks^[b] foolishness, ²⁴ but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. ²⁵ Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

Glory Only in the Lord

²⁶ For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. ²⁷ But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; ²⁸ and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, ²⁹ that no flesh should glory in His presence. ³⁰ But of Him you are in Christ Jesus, who became for us wisdom from God—and righteousness and sanctification and redemption— ³¹ that, as it is written, “He who glories, let him glory in the Lord.”^[

Psalm 95

Psalm 95

New King James Version (NKJV)

A Call to Worship and Obedience

95 Oh come, let us sing to the Lord!
Let us shout joyfully to the Rock of our salvation.
² Let us come before His presence with thanksgiving;
Let us shout joyfully to Him with psalms.
³ For the Lord is the great God,
And the great King above all gods.
⁴ In His hand are the deep places of the earth;
The heights of the hills are His also.
⁵ The sea is His, for He made it;
And His hands formed the dry land.

⁶ Oh come, let us worship and bow down;
Let us kneel before the Lord our Maker.
⁷ For He is our God,
And we are the people of His pasture,
And the sheep of His hand.

Today, if you will hear His voice:
⁸ “Do not harden your hearts, as in the rebellion,^[a]
As in the day of trial^[b] in the wilderness,
⁹ When your fathers tested Me;
They tried Me, though they saw My work.
¹⁰ For forty years I was grieved with that generation,
And said, ‘It is a people who go astray in their hearts,
And they do not know My ways.’
¹¹ So I swore in My wrath,
‘They shall not enter My rest.’”

Psalm 1

Blessed is the man
Who walks not in the counsel of the ungodly,
    Nor stands in the path of sinners,
    Nor sits in the seat of the scornful;
² But his delight is in the law of the Lord,
    And in His law he meditates day and night.
³ He shall be like a tree
    Planted by the rivers of water,
    That brings forth its fruit in its season,
    Whose leaf also shall not wither;
And whatever he does shall prosper.

⁴ The ungodly are not so,
But are like the chaff which the wind drives away.
⁵ Therefore the ungodly shall not stand in the judgment,
Nor sinners in the congregation of the righteous.

⁶ For the Lord knows the way of the righteous,
But the way of the ungodly shall perish.

1 Peter 3

1 Peter 3

New King James Version (NKJV)

Submission to Husbands

3 Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives, ² when they observe your chaste conduct accompanied by fear. ³ Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel— ⁴ rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God. ⁵ For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands, ⁶ as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror.

A Word to Husbands

⁷ Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.

Called to Blessing

⁸ Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous;^{[a] 9} not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing. ¹⁰ For

“He who would love life
And see good days,
Let him refrain his tongue from evil,
And his lips from speaking deceit.
¹¹ Let him turn away from evil and do good;
Let him seek peace and pursue it.
¹² For the eyes of the Lord are on the righteous,
And His ears are open to their prayers;
But the face of the Lord is against those who do evil.”^[b]

Suffering for Right and Wrong

¹³ And who is he who will harm you if you become followers of what is good? ¹⁴ But even if you should suffer for righteousness’ sake, you are blessed. “And do not be afraid of their threats, nor be troubled.”^{[c] 15} But sanctify the Lord God^[d] in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear; ¹⁶ having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed. ¹⁷ For it is better, if it is the will of God, to suffer for doing good than for doing evil.

Christ’s Suffering and Ours

¹⁸ For Christ also suffered once for sins, the just for the unjust, that He might bring us^[e] to God, being put to death in the flesh but made alive by the Spirit, ¹⁹ by whom also He went and preached to the spirits in prison, ²⁰ who formerly were disobedient, when once the Divine longsuffering waited^[f] in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. ²¹ There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ, ²² who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him.

1 Peter 2

1 Peter 2

New King James Version (NKJV)

2 Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, ² as newborn babes, desire the pure milk of the word, that you may grow thereby,^{[a] 3} if indeed you have tasted that the Lord is gracious.

The Chosen Stone and His Chosen People

⁴ Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, ⁵ you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. ⁶ Therefore it is also contained in the Scripture,

“Behold, I lay in Zion
A chief cornerstone, elect, precious,
And he who believes on Him will by no means be put to shame.”^[b]

⁷ Therefore, to you who believe, He is precious; but to those who are disobedient,^[c]

“The stone which the builders rejected
Has become the chief cornerstone,”^[d]

⁸ and

“A stone of stumbling
And a rock of offense.”^[e]

They stumble, being disobedient to the word, to which they also were appointed.

⁹ But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; ¹⁰ who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.

Living Before the World

¹¹ Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, ¹² having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation.

Submission to Government

¹³ Therefore submit yourselves to every ordinance of man for the Lord’s sake, whether to the king as supreme, ¹⁴ or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good. ¹⁵ For this is the will of God, that by doing good you may put to silence the ignorance of foolish men— ¹⁶ as free, yet not using liberty as a cloak for vice, but as bondservants of God. ¹⁷ Honor all people. Love the brotherhood. Fear God. Honor the king.

Submission to Masters

¹⁸ Servants, be submissive to your masters with all fear, not only to the good and gentle, but also to the harsh. ¹⁹ For this is commendable, if because of conscience toward God one endures grief, suffering wrongfully. ²⁰ For what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer, if you take it patiently, this is commendable before God. ²¹ For to this you were called, because Christ also suffered for us,^[f] leaving us^[g] an example, that you should follow His steps:

²² “Who committed no sin,
Nor was deceit found in His mouth”; ^[h]

²³ who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; ²⁴ who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed. ²⁵ For you were like sheep going astray, but have now returned to the Shepherd and Overseer^[i] of your souls.

The Names of God in the Old Testament

• Introduction
• El Shaddai (Lord God Almighty)
• El Elyon (The Most High God)
• Adonai (Lord, Master)
• Yahweh (Lord, Jehovah)
• Jehovah Nissi (The Lord My Banner)
• Jehovah-Raah (The Lord My Shepherd)
• Jehovah Rapha (The Lord That Heals)
• Jehovah Shammah (The Lord Is There)
• Jehovah Tsidkenu (The Lord Our Righteousness)
• Jehovah Mekoddishkem (The Lord Who Sanctifies You)
• El Olam (The Everlasting God)
• Elohim (God)
• Qanna (Jealous)
• Jehovah Jireh (The Lord Will Provide)
• Jehovah Shalom (The Lord Is Peace)
• Jehovah Sabaoth (The Lord of Hosts)

Introduction

"Let them praise the name of the LORD: for his name alone is excellent; his glory [is] above the earth and heaven." Psa 148:13
In the Old Testament times, a name was not only identification, but an identity as well. Many times a special meaning was attached to the name. Names had, among other purposes, an explanatory purpose (e.g., Nabal, whose name means "fool," is the target of Abigail's explanation to David: "For as his name is, so is he; Nabal is his name, and folly is with him:" - 1Sa 25:25). Throughout Scripture God reveals Himself to us through His names. When we study these names that He reveals to us in the Bible, we will better understand who God really is. The meanings behind God's names reveal the central personality and nature of the One who bears them.
Who is God to you?
Is He your Most High God, All sufficient One, Master, Lord of Peace, the Lord Who Will Provide? Is He your Father? We must be careful not to make God into an "it" or a "thing" to which we pray. He is our Jehovah Raah, the Lord our Shepherd. God knows us by our name, shouldn't we know Him by His?
Hallowed be Your name?
To hallow a thing is to make it holy or to set it apart to be exalted as being worthy of absolute devotion. To hallow the name of God is to regard Him with complete devotion and loving admiration. God's name is of the utmost importance (Neh 9:5); therefore we ought reserve it a position of grave significance in our minds and hearts. We should never take His name lightly (Exd 20:7; Lev 22:32), but always rejoice in it and think deeply upon its true meaning.

El Shaddai (Lord God Almighty)

(el shad-di')
All-Sufficient One, Lord God Almighty

Use in the Bible: In the Old Testament El Shaddai occurs 7 times. El Shaddai is first used in Gen 17:1.
Variant spellings: None
TWOT Reference: 2333
Strong's Reference: H7706
El Shaddai in the Septuagint: theou saddai - God Shaddai; pantokratôr (for Shaddai) - the Almighty
Meaning and Derivation: El is another name that is translated as "God" and can be used in conjunction with other words to designate various aspects of God's character. Another word much like Shaddai, and from which many believe it derived, is shad meaning "breast" in Hebrew (some other scholars believe that the name is derived from an Akkadian word Šadu, meaning "mountain," suggesting strength and power). This refers to God completely nourishing, satisfying, and supplying His people with all their needs as a mother would her child. Connected with the word for God, El, this denotes a God who freely gives nourishment and blessing, He is our sustainer.
Further references of the name El Shaddai in the Old Testament: Gen 17:1; Gen 28:3; Gen 35:11; Gen 43:14; Gen 48:3

El Elyon (The Most High God)

(el el-yone')
The Most High God

Use in the Bible: In the Old Testament El Elyon occurs 28 times. It occurs 19 times in Psalms. El Elyon is first used in Gen 14:18.
Variant spellings: None
TWOT Reference: 1624g, 1624h
Strong's Reference: H5945
El Elyon in the Septuagint: ho theos ho hupsistos - the God most high
Meaning and Derivation: El is another name that is translated as "God" and can be used in conjunction with other words to designate various aspects of God's character. Elyon literally means "Most High" and is used both adjectivally and substantivally throughout the Old Testament. It expresses the extreme sovereignty and majesty of God and His highest preeminence. When the two words are combined - El Elyon - it can be translated as "the most exalted God."(Psa 57:2)
Further references of the name El Elyon in the Old Testament: Gen 14:18; Gen 14:19; Gen 14:20; Gen 14:22; Psa 57:2; Psa 78:35

Adonai (Lord, Master)

(ad-o-noy')
Lord, Master

Use in the Bible: In the Old Testament Adonai occurs 434 times. There are heavy uses of Adonai in Isaiah (e.g., Adonai Jehovah). It occurs 200 times in Ezekiel alone and appears 11 times in Daniel Chapter 9. Adonai is first used in Gen 15:2.
Variant spellings: None
TWOT Reference: 27b
Strong's Reference: H136
Adonai in the Septuagint: kurios - Lord, Master
Meaning and Derivation: Adonai is the verbal parallel to Yahweh and Jehovah. Adonai is plural; the singular is adon. In reference to God the plural Adonai is used. When the singular adon is used, it usually refers to a human lord. Adon is used 215 times to refer to men. Occasionally in Scripture and predominantly in the Psalms, the singular adon is used to refer to God as well (cf. Exd 34:23). To avoid contravening the commandment "Thou shalt not take the name of the LORD thy God in vain" (Exd 20:7), sometimes Adonai was used as a substitute for Yahweh (YHWH). Adonai can be translated literally as, "my lords' " (both plural and possessive).
Further references of the name Adonai in the Old Testament: Complete list available here.

Yahweh (Lord, Jehovah)

(yah-weh)
Lord, Jehovah

Use in the Bible: In the Old Testament Yahweh occurs 6,519 times. This name is used more than any other name of God. Yahweh is first used in Gen 2:4.
Variant spellings: YHWH, Jehovah
TWOT Reference: 484a
Strong's Reference: H3068
Yahwehin the Septuagint: kurios - Lord, Master
despotês - Lord, Master, denoting the omnipotence of God (TDNT), despot, absolute ruler
Meaning and Derivation: Yahweh is the promised name of God. This name of God which (by Jewish tradition) is too holy to voice, is actually spelled "YHWH" without vowels. YHWH is referred to as the Tetragrammaton (which simply means "the four letters"). YHWH comes from the Hebrew letters: Yud, Hay, Vav, Hay. While YHWH is first used in Genesis 2, God did not reveal Himself as YHWH until Exodus 3. The modern spelling as "Yahweh" includes vowels to assist in pronunciation. Many pronounce YHWH as "Yahweh" or "Jehovah." We no longer know for certain the exact pronunciation. During the third century A.D., the Jewish people stopped saying this name in fear of contravening the commandment "Thou shalt not take the name of the LORD thy God in vain" (Exd 20:7). As a result of this, Adonai is occasionally a substitute for YHWH. The following compound names which start with "YHWH" have been shown using "Jehovah." This is due to the common usage of "Jehovah" in the English of these compound names in the early English translations of the Bible (e.g., the Geneva Bible, the King James Version, etc.).
Further references of the name Yahweh in the Old Testament: Complete list available here.

Jehovah Nissi (The Lord My Banner)

(yeh-ho-vaw' nis-see')
The Lord My Banner, The Lord My Miracle

Use in the Bible: In the Old Testament Jehovah-Nissi occurs only once in Exd 17:15.
Variant spellings: Jehovah Nisi; Jehovahnissi
TWOT Reference: None
Strong's Reference: H3071
Jehovah Nissi in the Septuagint: kurios kataphugê mou - the Lord is my refuge
Meaning and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" - this denotes a God who reveals Himself unceasingly. Nes (nês), from which Nissi derived, means "banner" in Hebrew. In Exd 17:15, Moses, recognizing that the Lord was Israel's banner under which they defeated the Amalekites, builds an altar named Jehovah-Nissi (the Lord our Banner). Nes is sometimes translated as a pole with an insignia attached. In battle opposing nations would fly their own flag on a pole at each of their respective front lines. This was to give their soldiers a feeling of hope and a focal point. This is what God is to us: a banner of encouragement to give us hope and a focal point.
Further references of the name Jehovah Nissi in the Old Testament: Exd 17:15

Jehovah-Raah (The Lord My Shepherd)

(yeh-ho-vaw' raw-aw')
The Lord My Shepherd

Use in the Bible: In the Old Testament Jehovah-Raah (The Lord my Shepherd) is used in Psalm 23.
Variant spellings: Jehovah Rohi; Jehovah Ro'eh
TWOT Reference: 2185, 2186
Strong's Reference: H7462
Jehovah-Raah in the Septuagint: kurios poimainei me - the Lord shepherds me
Meaning and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" - this denotes a God who reveals Himself unceasingly. Rô'eh from which Raah derived, means "shepherd" in Hebrew. A shepherd is one who feeds or leads his flock to pasture (Eze 34:11-15). An extend translation of this word, rea', is "friend" or "companion." This indicates the intimacy God desires between Himself and His people. When the two words are combined - Jehovah Raah - it can be translated as "The Lord my Friend."
Further references of the name Jehovah-Raah in the Old Testament: Gen 48:15; Gen 49:24; Psa 23:1; Psa 80:1

Jehovah Rapha (The Lord Who Heals)

(yeh-ho-vaw' raw-faw')
The Lord That Heals

Use in the Bible: In the Old Testament Jehovah-Rapha (The Lord that Heals) is used in Exd 15:26.
Variant spellings: Jehovah-Rophe; Jehovah Rophecha; Jehovah Raphah
TWOT Reference: 2196
Strong's Reference: H7495
Jehovah Rapha in the Septuagint: kurios ho iômenos se - the Lord your healer
Meaning and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" - this denotes a God who reveals Himself unceasingly. Rapha (râpâ') means "to restore", "to heal" or "to make healthful" in Hebrew. When the two words are combined - Jehovah Rapha - it can be translated as "Jehovah Who Heals." (cf. Jer 30:17; Jer 3:22; Isa 30:26; Isa 61:1; Psa 103:3). Jehovah is the Great Physician who heals the physical and emotional needs of His people.
Further references of the name Jehovah Rapha in the Old Testament: Exd 15:26

Jehovah Shammah (The Lord Is There)

(yeh-ho-vaw' shawm'-maw)
The Lord Is There

Use in the Bible: In the Old Testament Jehovah Shammah occurs only once in Ezekiel 48:35.
Variant spellings: Jehovah Samma
TWOT Reference: None
Strong's Reference: H3074
Jehovah Shammah in the Septuagint: estai to onoma autês - the name thereof
Meaning and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" - this denotes a God who reveals Himself unceasingly. Shammah is derived from the Hebrew word sham, which can be translated as "there." Jehovah Shammah is a symbolic name for the earthly Jerusalem. The name indicates that God has not abandoned Jerusalem, leaving it in ruins, but that there will be a restoration.
Further references of the name Jehovah Shammah in the Old Testament: Eze 48:35

Jehovah Tsidkenu (The Lord Our Righteousness)

(yeh-ho-vaw' tsid-kay'-noo)
The Lord Our Righteousness

Use in the Bible: In the Old Testament Jehovah Tsidkenu occurs 2 times. Jehovah Tsidkenu is first used in Jer 23:6.
Variant spellings: Jehovah Tzidkaynu; Jehovah Tsidqenuw
TWOT Reference: None
Strong's Reference: H3072
Jehovah Tsidkenu in the Septuagint: kuriou tou theou hêmôn elalêsen pros hêmas - the Lord our God spoke to us
Meaning and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" - this denotes a God who reveals Himself unceasingly. Tsedek (tseh'-dek), from which Tsidkenu derived, means "to be stiff," "to be straight," or "righteous" in Hebrew. When the two words are combined - Jehovah Tsidkenu - it can be translated as "The Lord Who is our Righteousness."
Further references of the name Jehovah Tsidkenu in the Old Testament: Jer 23:6; Jer 33:16

Jehovah Mekoddishkem (The Lord Who Sanctifies You)

(yeh-ho-vaw' M-qadash)
The Lord Who Sanctifies You, The Lord Who Makes Holy

Use in the Bible: In the Old Testament Jehovah Mekoddishkem occurs 2 times. Jehovah Mekoddishkem is first used in Exd 31:13.
Variant spellings: Jehovah M'kaddesh
TWOT Reference: 1990
Strong's Reference: H6942
Jehovah Mekoddishkem in the Septuagint: kurios ho hagiazôn humas - the Lord that sanctifies you
Meaning and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" - this denotes a God who reveals Himself unceasingly. Mekoddishkem derives from the Hebrew word qâdash meaning "sanctify," "holy," or "dedicate." Sanctification is the separation of an object or person to the dedication of the Holy. When the two words are combined - Jehovah Mekoddishkem - it can be translated as "The Lord who sets you apart."
Further references of the name Jehovah Mekoddishkem in the Old Testament: Exd 31:13; Lev 20:8

El Olam (The Everlasting God)

(el o-lawm')
The Everlasting God, The God of Eternity, The God of the Universe, The God of Ancient Days

Use in the Bible: El Olam is first used in Gen 21:33.
Variant spellings: None
TWOT Reference: 1631a
Strong's Reference: H5769
El Olamin the Septuagint: [ho] theos [ho] aiônios - the everlasting God
Meaning and Derivation: El is another name that is translated as "God" and can be used in conjunction with other words to designate various aspects of God's character. Olam derives from the root word 'lm (which means "eternity"). Olam literally means "forever," "eternity," or "everlasting". When the two words are combined - El Olam - it can be translated as "The Eternal God."
Further references of the name El Olam in the Old Testament: Gen 21:33; Jer 10:10; Isa 26:4

Elohim (God)

(el-o-heem')
God, Judge, Creator

Use in the Bible: : In the Old Testament Elohim occurs over 2000 times. Elohim is first used in Gen 1:1.
Variant spellings: None
TWOT Reference: 93c
Strong's Reference: H430
Elohim in the Septuagint: theos - the standard Greek word for god, "a transcendent being who exercises extraordinary control in human affairs or is responsible for bestowal of unusual benefits" (BDAG). It specifically refers to the monotheistic God of Israel.
Meaning and Derivation: Elohim is translated as "God." The derivation of the name Elohim is debatable to most scholars. Some believe it derived from 'êl which, in turn, originates from the root word, 'wl (which means "strong"). Others think that Elohim is derived from another two roots: 'lh (which means "god") in conjunction with 'elôah (which means "fear"). And still others presume that both 'êl and Elohim come from 'eloah.
Further references of the name Elohim in the Old Testament: Complete list available here.

Qanna (Jealous)

(kan-naw')
Jealous, Zealous

Use in the Bible: In the Old Testament Qanna occurs 6 times. Qanna is first used in Exd 20:5.
Variant spellings: Kanna
TWOT Reference: 2038b
Strong's Reference: H7067
Qanna in the Septuagint: zêlôtês - jealous
Meaning and Derivation: Qanna is translated as "jealous," "zealous," or "envy." The fundamental meaning relates to a marriage relationship. God is depicted as Israel's husband; He is a jealous God, wanting all our praise for Himself and no one else. (cf. Exd 34:14)
Further references of the name Qanna in the Old Testament: Exd 20:5; Exd 34:14; Deu 4:24; Deu 5:9; Deu 6:15

Jehovah Jireh (The Lord Will Provide)

(yeh-ho-vaw' yir-eh')
The Lord Will Provide

Use in the Bible: In the Old Testament Jehovah-Jireh occurs only once in Gen 22:14.
Variant spellings: None
TWOT Reference: None
Strong's Reference: H3070
Jehovah Jireh in the Septuagint: kurios eiden - the Lord has seen
Meaning and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" - this denotes a God who reveals Himself unceasingly. Jehovah-Jireh is a symbolic name given to Mount Moriah by Abraham to memorialize the intercession of God in the sacrifice of Isaac by providing a substitute for the imminent sacrifice of his son.
Further references of the name Jehovah Jireh in the Old Testament: Gen 22:14

Jehovah Shalom (The Lord Is Peace)

(yeh-ho-vaw' shaw-lome')
The Lord Is Peace

Use in the Bible: In the Old Testament Jehovah-Shalom occurs only once in Jdg 6:24.
Variant spellings: None
TWOT Reference: None
Strong's Reference: H3073
Jehovah-Shalom in the Septuagint: eirênê kuriou - peace of the Lord
Meaning and Derivation: Meaning and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" - this denotes a God who reveals Himself unceasingly. Shalom is a derivative of shâlêm (which means "be complete" or "sound") Shalom is translated as "peace" or "absence from strife." Jehovah-Shalom is the name of an altar built by Gideon in Ophrah.
Further references of the name Jehovah-Shalom in the Old Testament: Jdg 6:24

Jehovah Sabaoth (The Lord of Hosts)

(yeh-ho-vaw' se ba'ôt)
The Lord of Hosts, The Lord of Powers

Use in the Bible: Jehovah and Elohim occur with Sabaoth over 285 times. It is most frequently used in Jeremiah and Isaiah. Jehovah Sabaoth is first used in 1Sa 1:3.
Variant spellings: None
TWOT Reference: 1865a, 1865b
Strong's Reference: H6635
Jehovah Sabaoth in the Septuagint: kurios sabaôth - the Lord of hosts (sabaôth: Gr. transliteration of Heb. "hosts")

Meaning and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" - this denotes a God who reveals Himself unceasingly. Sabaoth (s^e bâ'ôt) means "armies" or "hosts." Jehovah Sabaoth can be translated as "The Lord of Armies" (1Sa 1:3). This name denotes His universal sovereignty over every army, both spiritual and earthly. The Lord of Hosts is the king of all heaven and earth. (Psa 24:9-10; Psa 84:3; Isa 6:5).

Further references of the name Jehovah Sabaoth in the Old Testament: 1Sa 1:11; 1Sa 17:45; 2Sa 6:18; 2Sa 7:27; 1Ki 19:14; 2Ki 3:14; 1Ch 11:9; Psa 24:10; Psa 48:8; Psa 80:4; Psa 80:19; Psa 84:3; Isa 1:24; Isa 3:15; Isa 5:16; Isa 6:5; Isa 9:19; Isa 10:26; Isa 14:22; Jer 9:15; Jer 48:1; Hsa 12:5; Amo 3:13; Mic 4:4; Nah 3:5; Hag 2:6; Zec 1:3; Mal 1:6; Hab 2:13; Zep 2:9

Hebrew Words for Praise

Hebrew Words for Praise

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1. Halal
Halal is a primary Hebrew root word for praise. Our word "hallelujah" comes from this base word. It means "to be clear, to shine, to boast, show, to rave, celebrate, to be clamorously foolish."
Ps 113:1-3
Praise (halal) ye the Lord, praise (halal) o ye servants of the Lord, praise (halal) the name of the Lord.
Ps 150:1
Praise (halal) the Lord! Praise (halal) God in his sanctuary; Praise (halal) him in his mighty expanse.
Ps 149:3
Let them praise (halal) his name in the dance: let them sing praises with the timbrel and harp.
(Other references: 1Chr 2)
2. Yadah
2Chr 8:14
Ezra 3:10
Ps 22:22
Ps 63:5
Ps 69:30
Yadah is a verb with a root meaning, "the extended hand, to throw out the hand, therefore to worship with extended hand." According to the Lexicon, the opposite meaning is "to bemoan, the wringing of the hands."
2Chr 20:21
Give thanks (yadah) to the Lord, for his lovingkindness is everlasting.
Ps 63:1
So I will bless thee as long as I live; I will (yadah) lift up my hands in thy name.
Ps 107:15
Oh that men would praise (yadah) the Lord for his goodness, and for his wonderful works to the children of men.
Other references:
Gen 49:8
2Chr 7:6
2Chr 20:21
Isa 12:4
Jer 33:11
3. Towdah
Towdah comes from the same principle root word as yadah, but is used more specifically. Towdah literally means, "an extension of the hand in adoration, avowal, or acceptance." By way of application, it is appratent in the Psalms and elsewhere that it is used for thanking God for "things not yet received" as well as things already at hand.
Ps 50:14
Offer unto God praise (towdah) and pay thy vows unto the Most High.
Ps 50:23
Whoso offereth praise (towdah) glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.
Other references:
2Chr 29:31
Jer 33:11
Ps 42:4
4. Shabach
Shabach means, "to shout, to address in a loud tone, to command, to triumph."
Ps 47:1
O clap your hands, all peoples; shout (shabach) to God with the voice of joy (or triumph).
Ps 145:4
One generation shall praise (shabach) thy works to another and declare thy mighty acts.
Isa 12:6
Cry aloud and shout (shabach) for joy, O inhabitant of Zion, For great in your midst is the Holy One of Israel.
Other references:
Ps 63:1-4
Ps.117:1
Ps 35:27
Ps 106:47
5. Barak
Barak means "to kneel down, to bless God as an act of adoration."
Ps 95:6
O come let us worship and bow down; let us kneel (barak) before the Lord our maker.
1Chr 29:20
Then David said to all the assembly, "Now bless (barak) the Lord your God." And all the assembly blessed (barak) the Lord, the God of their fathers, and bowed low and did homage to the Lord and to the king.
Ps 34:1
I will bless (barak) the Lord at all times; His praise shall continually be in my mouth.
Other references:
Job 1:21
Ps 96:2
Ps 103:1-2
Ps 18:46
6. Zamar
Zamar means "to pluck the strings of an instrument, to sing, to praise; a musical word which is largely involved with joyful expressions of music with musical instruments.
Ps 21:13
Be exalted O Lord, in Thine own strength, so will we sing and praise (zamar) Thy power.
1Chr 16:9
Sing to Him, sing praises (zamar) to Him; speak of all His wonders.
Ps 57:8-9
Awake my glory; awake harp and lyre, I will awaken the dawn! I will give thanks to Thee, O Lord among the peoples; I will sing praises (zamar) to Thee among the nations.
Other references:
Ps 66:2-4
Isa 12:5
Ps 27:6
Ps 149:3
Ps 30:4
7. Tehillah
Tehillah is derived from the word halal and means "the singing of halals, to sing or to laud; perceived to involve music, especially singing; hymns of the Spirit.
Ps 22:3
Yet Thou art holy, O Thou who art enthroned upon the praises (tehillah) of Israel.
Ps 33:1
Rejoice in the Lord, o ye righteous, for praise (tehillah) is comely for the upright.
Isa 61:3
To grant to those who mourn in Zion, Giving them a garland instead of ashes, The oil of gladness instead of mourning, The mantle of praise (tehillah) instead of the spirit of fainting, So they shall be called oaks of righteousness, The planting of the Lord, that He may be glorified.
Other references:
Ps 34:1
1Chr 16:35
2Chr 20:22
Deut 10:21
Exod 15:11
Ps 147:1-2